Chapter[ 19: MARYAM (MARY)
Verses[ 98 ] Revealed[ MAKKA
In the name of Allah, the Most Beneficent, the Most Merciful.
Y: Kaf. Ha. Ya. 'Ain. Sad.
P: Kaf. Ha. Ya. A'in. Sad.
S: Kaf Ha Ya Ain Suad.
Y: (This is) a recital of the Mercy of thy Lord to His servant Zakariya.
P: A mention of the mercy of thy Lord unto His servant Zachariah.
S: A mention of the mercy of your Lord to His servant Zakariya.
Y: Behold! he cried to his Lord in secret,
P: When he cried unto his Lord a cry in secret,
S: When he called upon his Lord in a low voice,
Y: Praying: "O my Lord! infirm indeed are my bones, and the hair of my
head doth glisten with grey: but never am I unblest, O my Lord, in my
prayer to Thee!"
P: Saying: My Lord! Lo! the bones of me wax feeble and my head is
shining with grey hair, and I have never been unblest in prayer to
Thee, my Lord.
S: He said: My Lord! surely my bones are weakened and my head flares
with hoariness, and, my Lord! I have never been unsuccessful in my
prayer to Thee:
Y: "Now I fear (what) my relatives (and colleagues) (will do) after me:
but my wife is barren: so give me an heir as from Thyself,"-
P: Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me
from Thy presence a successor,
S: And surely I fear my cousins after me, and my wife is barren,
therefore grant me from Thyself an heir,
Y: "(One that) will (truly) represent me, and represent the posterity of
Jacob; and make him, O my Lord! one with whom Thou art well-pleased!"
P: Who shall inherit of me and inherit (also) of the house of Jacob. And
make him, my Lord, acceptable (unto Thee).
S: Who should inherit me and inherit from the children of Yaqoub, and
make him, my Lord, one in whom Thou art well pleased.
Y: (His prayer was answered): "O Zakariya! We give thee good news of a
son: His name shall be Yahya: on none by that name have We conferred
P: (It was said unto him): O Zachariah! Lo! We bring thee tidings of a
son whose name is John; we have given the same name to none before
S: O Zakariya! surely We give you good news of a boy whose name shall be
Yahya: We have not made before anyone his equal.
Y: He said: "O my Lord! How shall I have a son, when my wife is barren
and I have grown quite decrepit from old age?"
P: He said: My Lord! How can I have a son when my wife is barren and I
have reached infirm old age?
S: He said: O my Lord! when shall I have a son, and my wife is barren,
and I myself have reached indeed the extreme degree of old age?
Y: He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did
indeed create thee before, when thou hadst been nothing!'"
P: He said: So (it will be). Thy Lord saith: It is easy for Me, even as
I created thee before, when thou wast naught.
S: He said: So shall it be, your Lord says: It is easy to Me, and indeed
I created you before, when you were nothing.
Y: (Zakariya) said: "O my Lord! give me a Sign." "Thy Sign," was the
answer, "Shall be that thou shalt speak to no man for three nights,
although thou art not dumb."
P: He said: My Lord! Appoint for me some token. He said: Thy token is
that thou, with no bodily defect, shalt not speak unto mankind three
S: He said: My Lord! give me a sign. He said: Your sign is that you will
not be able to speak to the people three nights while in sound health.
Y: So Zakariya came out to his people from him chamber: He told them by
signs to celebrate Allah's praises in the morning and in the evening.
P: Then he came forth unto his people from the sanctuary, and signified
to them: Glorify your Lord at break of day and fall of night.
S: So he went forth to his people from his place of worship, then he
made known to them that they should glorify (Allah) morning and
Y: (To his son came the command): "O Yahya! take hold of the Book with
might": and We gave him Wisdom even as a youth,
P: (And it was said unto his son): O John! Hold fast the Scripture. And
we gave him wisdom when a child,
S: O Yahya! take hold of the Book with strength, and We granted him
wisdom while yet a child,
Y: And piety (for all creatures) as from Us, and purity: He was devout,
P: And compassion from Our presence, and purity; and he was devout,
S: And tenderness from Us and purity, and he was one who guarded
Y: And kind to his parents, and he was not overbearing or rebellious.
P: And dutiful toward his parents. And he was not arrogant, rebellious.
S: And dutiful to his parents, and he was not insolent, disobedient.
Y: So Peace on him the day he was born, the day that he dies, and the
day that he will be raised up to life (again)!
P: Peace on him the day he was born, and the day he dieth and the day he
shall be raised alive!
S: And peace on him on the day he was born, and on the day he dies, and
on the day he is raised to life.
Y: Relate in the Book (the story of) Mary, when she withdrew from her
family to a place in the East.
P: And make mention of Mary in the Scripture, when she had withdrawn
from her people to a chamber looking East,
S: And mention Marium in the Book when she drew aside from her family to
an eastern place;
Y: She placed a screen (to screen herself) from them; then We sent her
our angel, and he appeared before her as a man in all respects.
P: And had chosen seclusion from them. Then We sent unto her Our Spirit
and it assumed for her the likeness of a perfect man.
S: So she took a veil (to screen herself) from them; then We sent to her
Our spirit, and there appeared to her a well-made man.
Y: She said: "I seek refuge from thee to (Allah) Most Gracious: (come
not near) if thou dost fear Allah."
P: She said: Lo! I seek refuge in the Beneficent One from thee, if thou
S: She said: Surely I fly for refuge from you to the Beneficent Allah,
if you are one guarding (against evil).
Y: He said: "Nay, I am only a messenger from thy Lord, (to announce) to
thee the gift of a holy son."
P: He said: I am only a messenger of thy Lord, that I may bestow on thee
a faultless son.
S: He said: I am only a messenger of your Lord: That I will give you a
Y: She said: "How shall I have a son, seeing that no man has touched me,
and I am not unchaste?"
P: She said: How can I have a son when no mortal hath touched me,
neither have I been unchaste?
S: She said: When shall I have a boy and no mortal has yet touched me,
nor have I been unchaste?
Y: He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and
(We wish) to appoint him as a Sign unto men and a Mercy from Us': It is
a matter (so) decreed."
P: He said: So (it will be). Thy Lord saith: It is easy for Me. And (it
will be) that We may make of him a revelation for mankind and a mercy
from Us, and it is a thing ordained.
S: He said: Even so; your Lord says: It is easy to Me: and that We may
make him a sign to men and a mercy from Us, and it is a matter which
has been decreed.
Y: So she conceived him, and she retired with him to a remote place.
P: And she conceived him, and she withdrew with him to a far place.
S: So she conceived him; then withdrew herself with him to a remote
Y: And the pains of childbirth drove her to the trunk of a palm-tree:
She cried (in her anguish): "Ah! would that I had died before this!
would that I had been a thing forgotten and out of sight!"
P: And the pangs of childbirth drove her unto the trunk of the
palm-tree. She said: Oh, would that I had died ere this and had become
a thing of naught, forgotten!
S: And the throes (of childbirth) compelled her to betake herself to the
trunk of a palm tree. She said: Oh, would that I had died before this,
and had been a thing quite forgotten!
Y: But (a voice) cried to her from beneath the (palm-tree): "Grieve not!
for thy Lord hath provided a rivulet beneath thee;"
P: Then (one) cried unto her from below her, saying: Grieve not! Thy
Lord hath placed a rivulet beneath thee,
S: Then (the child) called out to her from beneath her: Grieve not,
surely your Lord has made a stream to flow beneath you;
Y: "And shake towards thyself the trunk of the palm-tree: It will let
fall fresh ripe dates upon thee."
P: And shake the trunk of the palm-tree toward thee, thou wilt cause
ripe dates to fall upon thee.
S: And shake towards you the trunk of the palmtree, it will drop on you
fresh ripe dates:
Y: "So eat and drink and cool (thine) eye. And if thou dost see any man,
say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I
enter into not talk with any human being'"
P: So eat and drink and be consoled. And if thou meetest any mortal,
say: Lo! I have vowed a fast unto the Beneficent, and may not speak
this day to any mortal.
S: So eat and drink and refresh the eye. Then if you see any mortal,
say: Surely I have vowed a fast to the Beneficent Allah, so I shall not
speak to any man today.
Y: At length she brought the (babe) to her people, carrying him (in her
arms). They said: "O Mary! truly an amazing thing hast thou brought!"
P: Then she brought him to her own folk, carrying him. They said: O
Mary! Thou hast come with an amazing thing.
S: And she came to her people with him, carrying him (with her). They
said: O Marium! surely you have done a strange thing.
Y: "O sister of Aaron! Thy father was not a man of evil, nor thy mother
a woman unchaste!"
P: O sister of Aaron! Thy father was not a wicked man nor was thy mother
S: O sister of Haroun! your father was not a bad man, nor, was your
mother an unchaste woman.
Y: But she pointed to the babe. They said: "How can we talk to one who
is a child in the cradle?"
P: Then she pointed to him. They said: How can we talk to one who is in
the cradle, a young boy?
S: But she pointed to him. They said: How should we speak to one who was
a child in the cradle?
Y: He said: "I am indeed a servant of Allah: He hath given me revelation
and made me a prophet;"
P: He spake: Lo! I am the slave of Allah. He hath given me the Scripture
and hath appointed me a Prophet,
S: He said: Surely I am a servant of Allah; He has given me the Book and
made me a prophet;
Y: "And He hath made me blessed wheresoever I be, and hath enjoined on
me Prayer and Charity as long as I live;"
P: And hath made me blessed wheresoever I may be, and hath enjoined upon
me prayer and almsgiving so long as I remain alive,
S: And He has made me blessed wherever I may be, and He has enjoined on
me prayer and poor-rate so long as I live;
Y: "(He) hath made me kind to my mother, and not overbearing or
P: And (hath made me) dutiful toward her who bore me, and hath not made
me arrogant, unblest.
S: And dutiful to my mother, and He has not made me insolent, unblessed;
Y: "So peace is on me the day I was born, the day that I die, and the
day that I shall be raised up to life (again)"!
P: Peace on me the day I was born, and the day I die, and the day I
shall be raised alive!
S: And peace on me on the day I was born, and on the day I die, and on
the day I am raised to life.
Y: Such (was) Jesus the son of Mary: (it is) a statement of truth, about
which they (vainly) dispute.
P: Such was Jesus, son of Mary: (this is) a statement of the truth
concerning which they doubt.
S: Such is Isa, son of Marium; (this is) the saying of truth about which
Y: It is not befitting to (the majesty of) Allah that He should beget a
son. Glory be to Him! when He determines a matter, He only says to it,
"Be", and it is.
P: It befitteth not (the Majesty of) Allah that He should take unto
Himself a son. Glory be to Him! When He decreeth a thing, He saith unto
it only: Be! and it is.
S: It beseems not Allah that He should take to Himself a son, glory
be to Him; when He has decreed a matter He only says to it "Be," and it
Y: Verily Allah is my Lord and your Lord: Him therefore serve ye: this
is a Way that is straight.
P: And lo! Allah is my Lord and your Lord. So serve Him. That is the
S: And surely Allah is my Lord and your Lord, therefore serve Him; this
is the right path.
Y: But the sects differ among themselves: and woe to the unbelievers
because of the (coming) Judgment of a Momentous Day!
P: The sects among them differ: but woe unto the disbelievers from the
meeting of an awful Day.
S: But parties from among them disagreed with each other, so woe to
those who disbelieve, because of presence on a great day.
Y: How plainly will they see and hear, the Day that they will appear
before Us! but the unjust today are in error manifest!
P: See and hear them on the Day they come unto Us! yet the evil-doers
are to-day in error manifest.
S: How clearly shall they hear and how clearly shall they see on the day
when they come to Us; but the unjust this day are in manifest error.
Y: But warn them of the Day of Distress, when the matter will be
determined: for (behold,) they are negligent and they do not believe!
P: And warn them of the Day of anguish when the case hath been decided.
Now they are in a state of carelessness, and they believe not.
S: And warn them of the day of intense regret, when the matter shall
have been decided; and they are (now) in negligence and they do not
Y: It is We Who will inherit the earth, and all beings thereon: to Us
will they all be returned.
P: Lo! We, only We, inherit the earth and all who are thereon, and unto
Us they are returned.
S: Surely We inherit the earth and all those who are on it, and to Us
they shall be returned.
Y: (Also) mention in the Book (the story of) Abraham: He was a man of
Truth, a prophet.
P: And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was
a saint, a prophet.
S: And mention Ibrahim in the Book; surely he was a truthful man, a
Y: Behold, he said to his father: "O my father! why worship that which
heareth not and seeth not, and can profit thee nothing?"
P: When he said unto his father: O my father! Why worshippest thou that
which heareth not nor seeth, nor can in aught avail thee?
S: When he said to his father; O my father! why do you worship what
neither hears nor sees, nor does it avail you in the least:
Y: "O my father! to me hath come knowledge which hath not reached thee:
so follow me: I will guide thee to a way that is even and straight."
P: O my father! Lo! there hath come unto me of knowledge that which came
not unto thee. So follow me, and I will lead thee on a right path.
S: O my father! truly the knowledge has come to me which has not come to
you, therefore follow me, I will guide you on a right path:
Y: "O my father! serve not Satan: for Satan is a rebel against (Allah)
P: O my father! Serve not the devil. Lo! the devil is a rebel unto the
S: O my father! serve not the Shaitan, surely the Shaitan is disobedient
to the Beneficent Allah:
Y: "O my father! I fear lest a Penalty afflict thee from (Allah) Most
Gracious, so that thou become to Satan a friend."
P: O my father! Lo! I fear lest a punishment from the Beneficent
overtake thee so that thou become a comrade of the devil.
S: O my father! surely I fear that a punishment from the Beneficent
Allah should afflict you so that you should be a friend of the Shaitan.
Y: (The father) replied: "Dost thou hate my gods, O Abraham? If thou
forbear not, I will indeed stone thee: Now get away from me for a good
P: He said: Rejectest thou my gods, O Abraham? If thou cease not, I
shall surely stone thee. Depart from me a long while!
S: He said: Do you dislike my gods, O Ibrahim? If you do not desist I
will certainly revile you, and leave me for a time.
Y: Abraham said: "Peace be on thee: I will pray to my Lord for thy
forgiveness: for He is to me Most Gracious."
P: He said: Peace be unto thee! I shall ask forgiveness of my Lord for
thee. Lo! He was ever gracious unto me.
S: He said: Peace be on you, I will pray to my Lord to forgive you;
surely He is ever Affectionate to me:
Y: "And I will turn away from you (all) and from those whom ye invoke
besides Allah: I will call on my Lord: perhaps, by my prayer to my
Lord, I shall be not unblest."
P: I shall withdraw from you and that unto which ye pray beside Allah,
and I shall pray unto my Lord. It may be that, in prayer unto my Lord,
I shall not be unblest.
S: And I will withdraw from you and what you call on besides Allah, and
I will call upon my Lord; may be I shall not remain unblessed in
calling upon my Lord.
Y: When he had turned away from them and from those whom they worshipped
besides Allah, We bestowed on him Isaac and Jacob, and each one of them
We made a prophet.
P: So, when he had withdrawn from them and that which they were
worshipping beside Allah, We gave him Isaac and Jacob. Each of them We
made a prophet.
S: So when he withdrew from them and what they worshipped besides Allah,
We gave to him Ishaq and Yaqoub, and each one of them We made a
Y: And We bestowed of Our Mercy on them, and We granted them lofty
honour on the tongue of truth.
P: And we gave them of Our mercy, and assigned to them a high and true
S: And We granted to them of Our mercy, and We left (behind them) a
truthful mention of eminence for them.
Y: Also mention in the Book (the story of) Moses: for he was specially
chosen, and he was a messenger (and) a prophet.
P: And make mention in the Scripture of Moses. Lo! he was chosen, and he
was a messenger (of Allah), a prophet.
S: And mention Musa in the Book; surely he was one purified, and he was
a messenger, a prophet.
Y: And we called him from the right side of Mount (Sinai), and made him
draw near to Us, for mystic (converse).
P: We called him from the right slope of the Mount, and brought him nigh
S: And We called to him from the blessed side of the mountain, and We
made him draw nigh, holding communion (with Us).
Y: And, out of Our Mercy, We gave him his brother Aaron, (also) a
P: And We bestowed upon him of Our mercy his brother Aaron, a prophet
S: And We gave to him out of Our mercy his brother Haroun a prophet.
Y: Also mention in the Book (the story of) Isma'il: He was (strictly)
true to what he promised, and he was a messenger (and) a prophet.
P: And make mention in the Scripture of Ishmael. Lo! he was a keeper of
his promise, and he was a messenger (of Allah), a prophet.
S: And mention Ismail in the Book; surely he was truthful in (his)
promise, and he was a messenger, a prophet.
Y: He used to enjoin on his people Prayer and Charity, and he was most
acceptable in the sight of his Lord.
P: He enjoined upon his people worship and almsgiving, and was
acceptable in the sight of his Lord.
S: And he enjoined on his family prayer and almsgiving, and was one in
whom his Lord was well pleased.
Y: Also mention in the Book the case of Idris: He was a man of truth
(and sincerity), (and) a prophet:
P: And make mention in the Scripture of Idris. Lo! he was a saint, a
S: And mention Idris in the Book; surely he was a truthful man, a
Y: And We raised him to a lofty station.
P: And We raised him to high station.
S: And We raised him high in Heaven.
Y: Those were some of the prophets on whom Allah did bestow His Grace,-
of the posterity of Adam, and of those who We carried (in the Ark) with
Noah, and of the posterity of Abraham and Israel of those whom We
guided and chose. Whenever the Signs of (Allah) Most Gracious were
rehearsed to them, they would fall down in prostrate adoration and in
P: These are they unto whom Allah showed favour from among the prophets,
of the seed of Adam and of those whom We carried (in the ship) with
Noah, and of the seed of Abraham and Israel, and from among those whom
We guided and chose. When the revelations of the Beneficent were
recited unto them, they fell down, adoring and weeping.
S: These are they on whom Allah bestowed favors, from among the prophets
of the seed of Adam, and of those whom We carried with Nuh, and of the
seed of Ibrahim and Israel, and of those whom We guided and chose; when
the communications of the Beneficent Allah were recited to them, they
fell down making obeisance and weeping.
Y: But after them there followed a posterity who missed prayers and
followed after lusts soon, then, will they face Destruction,-
P: Now there hath succeeded them a later generation whom have ruined
worship and have followed lusts. But they will meet deception.
S: But there came after them an evil generation, who neglected prayers
and followed and sensual desires, so they win meet perdition,
Y: Except those who repent and believe, and work righteousness: for
these will enter the Garden and will not be wronged in the least,-
P: Save him who shall repent and believe and do right. Such will enter
the Garden, and they will not be wronged in aught -
S: Except such as repent and believe and do good, these shall enter the
garden, and they shall not be dealt with unjustly in any way:
Y: Gardens of Eternity, those which (Allah) Most Gracious has promised
to His servants in the Unseen: for His promise must (necessarily) come
P: Gardens of Eden, which the Beneficent hath promised to His slaves in
the unseen. Lo! His promise is ever sure of fulfilment -
S: The gardens of perpetuity which the Beneficent Allah has promised to
His servants while unseen; surely His promise shall come to pass.
Y: They will not there hear any vain discourse, but only salutations of
Peace: And they will have therein their sustenance, morning and
P: They hear therein no idle talk, but only Peace; and therein they have
food for morn and evening.
S: They shall not hear therein any vain discourse, but only: Peace, and
they shall have their sustenance therein morning and evening.
Y: Such is the Garden which We give as an inheritance to those of Our
servants who guard against Evil.
P: Such is the Garden which We cause the devout among Our bondmen to
S: This is the garden which We cause those of Our servants to inherit
who guard (against evil).
Y: (The angels say:) "We descend not but by command of thy Lord: to Him
belongeth what is before us and what is behind us, and what is between:
and thy Lord never doth forget,"-
P: We (angels) come not down save by commandment of thy Lord. Unto Him
belongeth all that is before us and all that is behind us and all that
is between those two, and thy Lord was never forgetful -
S: And we do not descend but by the command of your Lord; to Him belongs
whatever is before us and whatever is behind us and whatever is between
these, and your Lord is not forgetful.
Y: "Lord of the heavens and of the earth, and of all that is between
them; so worship Him, and be constant and patient in His worship:
knowest thou of any who is worthy of the same Name as He?"
P: Lord of the heavens and the earth and all that is between them!
Therefor, worship thou Him and be thou steadfast in His service.
Knowest thou one that can be named along with Him?
S: The Lord of the heavens and the earth and what is between them, so
serve Him and be patient in His service. Do you know any one equal to
Y: Man says: "What! When I am dead, shall I then be raised up alive?"
P: And man saith: When I am dead, shall I forsooth be brought forth
S: And says man: What! when I am dead shall I truly be brought forth
Y: But does not man call to mind that We created him before out of
P: Doth not man remember that We created him before, when he was naught?
S: Does not man remember that We created him before, when he was
Y: So, by thy Lord, without doubt, We shall gather them together, and
(also) the Evil Ones (with them); then shall We bring them forth on
their knees round about Hell;
P: And, by thy Lord, verily We shall assemble them and the devils, then
We shall bring them, crouching, around hell.
S: So by your Lord! We will most certainly gather them together and the
Shaitans, then shall We certainly cause them to be present round hell
on their knees.
Y: Then shall We certainly drag out from every sect all those who were
worst in obstinate rebellion against (Allah) Most Gracious.
P: Then We shall pluck out from every sect whichever of them was most
stubborn in rebellion to the Beneficent.
S: Then We will most certainly draw forth from every sect of them him
who is most exorbitantly rebellious against the Beneficent Allah.
Y: And certainly We know best those who are most worthy of being burned
P: And surely We are Best Aware of those most worthy to be burned
S: Again We do certainly know best those who deserve most to be burned
Y: Not one of you but will pass over it: this is, with thy Lord, a
Decree which must be accomplished.
P: There is not one of you but shall approach it. That is a fixed
ordinance of thy Lord.
S: And there is not one of you but shall come to it; this is an
unavoidable decree of your Lord.
Y: But We shall save those who guarded against evil, and We shall leave
the wrong-doers therein, (humbled) to their knees.
P: Then We shall rescue those who kept from evil, and leave the
evil-doers crouching there.
S: And We will deliver those who guarded (against evil), and We will
leave the unjust therein on their knees.
Y: When Our Clear Signs are rehearsed to them, the Unbelievers say to
those who believe, "Which of the two sides is best in point of
position? Which makes the best show in council?"
P: And when Our clear revelations are recited unto them, those who
disbelieve say unto those who believe: Which of the two parties (yours
or ours) is better in position, and more imposing as an army?
S: And when Our clear communications are recited to them, those who
disbelieve say to those who believe: Which of the two parties is best
in abiding and best in assembly?
Y: But how many (countless) generations before them have we destroyed,
who were even better in equipment and in glitter to the eye?
P: How many a generation have We destroyed before them, who were more
imposing in respect of gear and outward seeming!
S: And how many of the generations have We destroyed before them who
were better in respect of goods and outward appearance!
Y: Say: "If any men go astray, (Allah) Most Gracious extends (the rope)
to them, until, when they see the warning of Allah (being fulfilled) -
either in punishment or in (the approach of) the Hour,- they will at
length realise who is worst in position, and (who) weakest in forces!"
P: Say: As for him who is in error, the Beneficent will verily prolong
his span of life until, when they behold that which they were promised,
whether it be punishment (in the world), or the Hour (of doom), they
will know who is worse in position and who is weaker as an army.
S: Say: As for him who remains in error, the Beneficent Allah will
surely prolong his length of days, until they see what they were
threatened with, either the punishment or the hour; then they shall
know who is in more evil plight and weaker in forces.
Y: "And Allah doth advance in guidance those who seek guidance: and the
things that endure, Good Deeds, are best in the sight of thy Lord, as
rewards, and best in respect of (their) eventual return."
P: Allah increaseth in right guidance those who walk aright, and the
good deeds which endure are better in thy Lord's sight for reward, and
better for resort.
S: And Allah increases in guidance those who go aright; and ever-abiding
good works are with your Lord best in recompense and best in yielding
Y: Hast thou then seen the (sort of) man who rejects Our Signs, yet
says: "I shall certainly be given wealth and children?"
P: Hast thou seen him who disbelieveth in Our revelations and saith:
Assuredly I shall be given wealth and children?
S: Have you, then, seen him who disbelieves in Our communications and
says: I shall certainly be given wealth and children?
Y: Has he penetrated to the Unseen, or has he taken a contract with
(Allah) Most Gracious?
P: Hath he perused the Unseen, or hath he made a pact with the
S: Has he gained knowledge of the unseen, or made a covenant with the
Y: Nay! We shall record what he says, and We shall add and add to his
P: Nay, but We shall record that which he saith and prolong for him a
span of torment.
S: By no means! We write down what he says, and We will lengthen to him
the length of the chastisement,
Y: To Us shall return all that he talks of and he shall appear before Us
bare and alone.
P: And We shall inherit from him that whereof he spake, and he will come
unto Us, alone (without his wealth and children).
S: And We will inherit of him what he says, and he shall come to Us
Y: And they have taken (for worship) gods other than Allah, to give them
power and glory!
P: And they have chosen (other) gods beside Allah that they may be a
power for them.
S: And they have taken gods besides Allah, that they should be to them a
source of strength;
Y: Instead, they shall reject their worship, and become adversaries
P: Nay, but they will deny their worship of them, and become opponents
S: By no means! They shall soon deny their worshipping them, and they
shall be adversaries to them.
Y: Seest thou not that We have set the Evil Ones on against the
unbelievers, to incite them with fury?
P: Seest thou not that We have set the devils on the disbelievers to
confound them with confusion?
S: Do you not see that We have sent the Shaitans against the
unbelievers, inciting them by incitement?
Y: So make no haste against them, for We but count out to them a
(limited) number (of days).
P: So make no haste against them (O Muhammad). We do but number unto
them a sum (of days).
S: Therefore be not in haste against them, We only number out to them a
number (of days).
Y: The day We shall gather the righteous to (Allah) Most Gracious, like
a band presented before a king for honours,
P: On the day when We shall gather the righteous unto the Beneficent, a
S: The day on which We will gather those who guard (against evil) to the
Beneficent Allah to receive honors,
Y: And We shall drive the sinners to Hell, like thirsty cattle driven
down to water,-
P: And drive the guilty unto hell, a weary herd,
S: And We will drive the guilty to hell thirsty
Y: None shall have the power of intercession, but such a one as has
received permission (or promise) from (Allah) Most Gracious.
P: They will have no power of intercession, save him who hath made a
covenant with his Lord.
S: They shall not control intercession, save he who has made a covenant
with the Beneficent Allah.
Y: They say: "(Allah) Most Gracious has begotten a son!"
P: And they say: The Beneficent hath taken unto Himself a son.
S: And they say: The Beneficent Allah has taken (to Himself) a son.
Y: Indeed ye have put forth a thing most monstrous!
P: Assuredly ye utter a disastrous thing
S: Certainly you have made an abominable assertion
Y: At it the skies are ready to burst, the earth to split asunder, and
the mountains to fall down in utter ruin,
P: Whereby almost the heavens are torn, and the earth is split asunder
and the mountains fall in ruins,
S: The heavens may almost be rent thereat, and the earth cleave asunder,
and the mountains fall down in pieces,
Y: That they should invoke a son for (Allah) Most Gracious.
P: That ye ascribe unto the Beneficent a son,
S: That they ascribe a son to the Beneficent Allah.
Y: For it is not consonant with the majesty of (Allah) Most Gracious
that He should beget a son.
P: When it is not meet for (the Majesty of) the Beneficent that He
should choose a son.
S: And it is not worthy of the Beneficent Allah that He should take (to
Himself) a son.
Y: Not one of the beings in the heavens and the earth but must come to
(Allah) Most Gracious as a servant.
P: There is none in the heavens and the earth but cometh unto the
Beneficent as a slave.
S: There is no one in the heavens and the earth but will come to the
Beneficent Allah as a servant.
Y: He does take an account of them (all), and hath numbered them (all)
P: Verily He knoweth them and numbereth them with (right) numbering.
S: Certainly He has a comprehensive knowledge of them and He has
numbered them a (comprehensive) numbering.
Y: And everyone of them will come to Him singly on the Day of Judgment.
P: And each one of them will come unto Him on the Day of Resurrection,
S: And every one of them will come to Him on the day of resurrection
Y: On those who believe and work deeds of righteousness, will (Allah)
Most Gracious bestow love.
P: Lo! those who believe and do good works, the Beneficent will appoint
for them love.
S: Surely (as for) those who believe and do good deeds for them will
Allah bring about love.
Y: So have We made the (Qur'an) easy in thine own tongue, that with it
thou mayest give Glad Tidings to the righteous, and warnings to people
given to contention.
P: And We make (this Scripture) easy in thy tongue, (O Muhammad) only
that thou mayst bear good tidings therewith unto those who ward off
(evil), and warn therewith the froward folk.
S: So We have only made it easy in your tongue that you may give good
news thereby to those who guard (against evil) and warn thereby a
vehemently contentious people.
Y: But how many (countless) generations before them have We destroyed?
Canst thou find a single one of them (now) or hear (so much as) a
whisper of them?
P: And how many a generation before them have We destroyed! Canst thou
(Muhammad) see a single man of them, or hear from them the slightest
S: And how many a generation have We destroyed before them! Do you see
any one of them or hear a sound of them?