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Volume  Volume2\Philosophical Maxims & Morals

Entry#  1210. Against writers of epitomes.


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Against writers of epitomes.


Abbreviators do harm to knowledge and to love, seeing that the love

of any thing is the offspring of this knowledge, the love being the

more fervent in proportion as the knowledge is more certain. And

this certainty is born of a complete knowledge of all the parts,

which, when combined, compose the totality of the thing which ought

to be loved. Of what use then is he who abridges the details of

those matters of which he professes to give thorough information,

while he leaves behind the chief part of the things of which the

whole is composed? It is true that impatience, the mother of

stupidity, praises brevity, as if such persons had not life long

enough to serve them to acquire a complete knowledge of one single

subject, such as the human body; and then they want to comprehend

the mind of God in which the universe is included, weighing it

minutely and mincing it into infinite parts, as if they had to

dissect it!


Oh! human stupidity, do you not perceive that, though you have been

with yourself all your life, you are not yet aware of the thing you

possess most of, that is of your folly? and then, with the crowd of

sophists, you deceive yourselves and others, despising the

mathematical sciences, in which truth dwells and the knowledge of

the things included in them. And then you occupy yourself with

miracles, and write that you possess information of those things of

which the human mind is incapable and which cannot be proved by any

instance from nature. And you fancy you have wrought miracles when

you spoil a work of some speculative mind, and do not perceive that

you are falling into the same error as that of a man who strips a

tree of the ornament of its branches covered with leaves mingled

with the scented blossoms or fruit....... Footnote 48: _Givstino_,

Marcus Junianus Justinus, a Roman historian of the second century,

who compiled an epitome from the general history written by Trogus

Pompeius, who lived in the time of Augustus. The work of the latter

writer no longer exist.  as Justinus did, in abridging the histories

written by Trogus Pompeius, who had written in an ornate style all

the worthy deeds of his forefathers, full of the most admirable and

ornamental passages; and so composed a bald work worthy only of

those impatient spirits, who fancy they are losing as much time as

that which they employ usefully in studying the works of nature and

the deeds of men. But these may remain in company of beasts; among

their associates should be dogs and other animals full of rapine and

they may hunt with them after...., and then follow helpless beasts,

which in time of great snows come near to your houses asking alms as

from their master....

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