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Chapter[ 31: LUQMAN (LUQMAN)

Verses[ 34 ]     Revealed[ MAKKA

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           In the name of Allah, the Most Beneficent, the Most Merciful.


031.001

Y: A. L. M.


P: Alif. Lam. Mim.


S: Alif Lam Mim.


031.002

Y: These are Verses of the Wise Book,-


P: These are revelations of the wise Scripture,


S: These are verses of the Book of Wisdom


031.003

Y: A Guide and a Mercy to the Doers of Good,-


P: A guidance and a mercy for the good,


S: A guidance and a mercy for the doers of goodness,


031.004

Y: Those who establish regular Prayer, and give regular Charity, and

have (in their hearts) the assurance of the Hereafter.


P: Those who establish worship and pay the poor-due and have sure faith

in the Hereafter.


S: Those who keep up prayer and pay the poor-rate and they are certain

of the hereafter.


031.005

Y: These are on (true) guidance from their Lord: and these are the ones

who will prosper.


P: Such have guidance from their Lord. Such are the successful.


S: These are on a guidance from their Lord, and these are they who are

successful:


031.006

Y: But there are, among men, those who purchase idle tales, without

knowledge (or meaning), to mislead (men) from the Path of Allah and

throw ridicule (on the Path): for such there will be a Humiliating

Penalty.


P: And of mankind is he who payeth for mere pastime of discourse, that

he may mislead from Allah's way without knowledge, and maketh it the

butt of mockery. For such there is a shameful doom.


S: And of men is he who takes instead frivolous discourse to lead astray

from Allah's path without knowledge, and to take it for a mockery;

these shall have an abasing chastisement.


031.007

Y: When Our Signs are rehearsed to such a one, he turns away in

arrogance, as if he heard them not, as if there were deafness in both

his ears: announce to him a grievous Penalty.


P: And when Our revelations are recited unto him he turneth away in

pride as if he heard them not, as if there were a deafness in his ears.

So give him tidings of a painful doom.


S: And when Our communications are recited to him, he turns back

proudly, as if he had not heard them, as though in his ears were a

heaviness, therefore announce to him a painful chastisement.


031.008

Y: For those who believe and work righteous deeds, there will be Gardens

of Bliss,-


P: Lo! those who believe and do good works, for them are the gardens of

delight,


S: (As for) those who believe and do good, they shall surely have

gardens of bliss,


031.009

Y: To dwell therein. The promise of Allah is true: and He is Exalted in

Power, Wise.


P: Wherein they will abide. It is a promise of Allah in truth. He is the

Mighty, the Wise.


S: Abiding in them; the promise of Allah; (a) true (promise), and He is

the Mighty, the Wise.


031.010

Y: He created the heavens without any pillars that ye can see; He set on

the earth mountains standing firm, lest it should shake with you; and

He scattered through it beasts of all kinds. We send down rain from the

sky, and produce on the earth every kind of noble creature, in pairs.


P: He hath created the heavens without supports that ye can see, and

hath cast into the earth firm hills, so that it quake not with you; and

He hath dispersed therein all kinds of beasts. And We send down water

from the sky and We cause (plants) of every goodly kind to grow

therein.


S: He created the heavens without pillars as you see them, and put

mountains upon the earth lest it might convulse with you, and He spread

in it animals of every kind; and We sent down water from the cloud,

then caused to grow therein (vegetation) of every noble kind.


031.011

Y: Such is the Creation of Allah: now show Me what is there that others

besides Him have created: nay, but the Transgressors are in manifest

error.


P: This is the Creation of Allah. Now show me that which those (ye

worship) beside Him have created. Nay, but the wrong-doers are in error

manifest!


S: This is Allah's creation, but show Me what those besides Him have

created. Nay, the unjust are in manifest error.


031.012

Y: We bestowed (in the past) Wisdom on Luqman: "Show (thy) gratitude to

Allah." Any who is (so) grateful does so to the profit of his own soul:

but if any is ungrateful, verily Allah is free of all wants, Worthy of

all praise.


P: And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and

whosoever giveth thanks, he giveth thanks for (the good of) his soul.

And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise.


S: And certainly We gave wisdom to Luqman, saying: Be grateful to Allah.

And whoever is grateful, he is only grateful for his own soul; and

whoever is ungrateful, then surely Allah is Self-sufficient, Praised.


031.013

Y: Behold, Luqman said to his son by way of instruction: "O my son! join

not in worship (others) with Allah: for false worship is indeed the

highest wrong-doing."


P: And (remember) when Luqman said unto his son, when he was exhorting

him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe

partners (unto Him) is a tremendous wrong -


S: And when Luqman said to his son while he admonished him: O my son! do

not associate aught with Allah; most surely polytheism is a grievous

iniquity-


031.014

Y: And We have enjoined on man (to be good) to his parents: in travail

upon travail did his mother bear him, and in years twain was his

weaning: (hear the command), "Show gratitude to Me and to thy parents:

to Me is (thy final) Goal."


P: And We have enjoined upon man concerning his partners - His mother

beareth him in weakness upon weakness, and his weaning is in two years

- Give thanks unto Me and unto thy parents. Unto Me is the journeying.


S: And We have enjoined man in respect of his parents-- his mother bears

him with faintings upon faintings and his weaning takes two years--

saying: Be grateful to Me and to both your parents; to Me is the

eventual coming.


031.015

Y: "But if they strive to make thee join in worship with Me things of

which thou hast no knowledge, obey them not; yet bear them company in

this life with justice (and consideration), and follow the way of those

who turn to me (in love): in the end the return of you all is to Me,

and I will tell you the truth (and meaning) of all that ye did."


P: But if they strive with thee to make thee ascribe unto Me as partner

that of which thou hast no knowledge, then obey them not. Consort with

them in the world kindly, and follow the path of him who repenteth unto

Me. Then unto Me will be your return, and I shall tell you what ye used

to do -


S: And if they contend with you that you should associate with Me what

you have no knowledge of, do not obey them, and keep company with them

in this world kindly, and follow the way of him who turns to Me, then

to Me is your return, then will I inform you of what you did--


031.016

Y: "O my son!" (said Luqman), "If there be (but) the weight of a

mustard-seed and it were (hidden) in a rock, or (anywhere) in the

heavens or on earth, Allah will bring it forth: for Allah understands

the finest mysteries, (and) is well-acquainted (with them)."


P: O my dear son! Lo! though it be but the weight of a grain of

mustard-seed, and though it be in a rock, or in the heavens, or in the

earth, Allah will bring it forth. Lo! Allah is Subtile, Aware.


S: O my son! surely if it is the very weight of the grain of a

mustard-seed, even though it is in (the heart of) rock, or (high above)

in the heaven or (deep down) in the earth, Allah will bring it (to

light); surely Allah is Knower of subtleties, Aware;


031.017

Y: "O my son! establish regular prayer, enjoin what is just, and forbid

what is wrong: and bear with patient constancy whatever betide thee;

for this is firmness (of purpose) in (the conduct of) affairs."


P: O my dear son! Establish worship and enjoin kindness and forbid

iniquity, and persevere whatever may befall thee. Lo! that is of the

steadfast heart of things.


S: O my son! keep up prayer and enjoin the good and forbid the evil, and

bear patiently that which befalls you; surely these acts require

courage;


031.018

Y: "And swell not thy cheek (for pride) at men, nor walk in insolence

through the earth; for Allah loveth not any arrogant boaster."


P: Turn not thy cheek in scorn toward folk, nor walk with pertness in

the land. Lo! Allah loveth not each braggart boaster.


S: And do not turn your face away from people in contempt, nor go about

in the land exulting overmuch; surely Allah does not love any

self-conceited boaster;


031.019

Y: "And be moderate in thy pace, and lower thy voice; for the harshest

of sounds without doubt is the braying of the ass."


P: Be modest in thy bearing and subdue thy voice. Lo! the harshest of

all voices is the voice of the ass.


S: And pursue the right course in your going about and lower your voice;

surely the most hateful of voices is braying of the asses.


031.020

Y: Do ye not see that Allah has subjected to your (use) all things in

the heavens and on earth, and has made his bounties flow to you in

exceeding measure, (both) seen and unseen? Yet there are among men

those who dispute about Allah, without knowledge and without guidance,

and without a Book to enlighten them!


P: See ye not how Allah hath made serviceable unto you whatsoever is in

the skies and whatsoever is in the earth and hath loaded you with His

favours both without and within? Yet of mankind is he who disputeth

concerning Allah, without knowledge or guidance or a scripture giving

light.


S: Do you not see that Allah has made what is in the heavens and what is

in the earth subservient to you, and made complete to you His favors

outwardly and inwardly? And among men is he who disputes in respect of

Allah though having no knowledge nor guidance, nor a book giving light.


031.021

Y: When they are told to follow the (Revelation) that Allah has sent

down, they say: "Nay, we shall follow the ways that we found our

fathers (following)." What! even if it is Satan beckoning them to the

Penalty of the (Blazing) Fire?


P: And if it be said unto them: Follow that which Allah hath revealed,

they say: Nay, but we follow that wherein we found our fathers. What!

Even though the devil were inviting them unto the doom of flame?


S: And when it is said to them: Follow what Allah has revealed, they

say: Nay, we follow that on which we found our fathers. What! though

the Shaitan calls them to the chastisement of the burning fire!


031.022

Y: Whoever submits his whole self to Allah, and is a doer of good, has

grasped indeed the most trustworthy hand-hold: and with Allah rests the

End and Decision of (all) affairs.


P: Whosoever surrendereth his purpose to Allah while doing good, he

verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel

of all things.


S: And whoever submits himself wholly to Allah and he is the doer of

good (to others), he indeed has taken hold of the firmest thing upon

which one can lay hold; and Allah's is the end of affairs.


031.023

Y: But if any reject Faith, let not his rejection grieve thee: to Us is

their return, and We shall tell them the truth of their deeds: for

Allah knows well all that is in (men's) hearts.


P: And whosoever disbelieveth, let not his disbelief afflict thee (O

Muhammad). Unto Us is their return, and We shall tell them what they

did. Lo! Allah is Aware of what is in the breasts (of men).


S: And whoever disbelieves, let not his disbelief grieve you; to Us is

their return, then will We inform them of what they did surely Allah is

the Knower of what is in the breasts.


031.024

Y: We grant them their pleasure for a little while: in the end shall We

drive them to a chastisement unrelenting.


P: We give them comfort for a little, and then We drive them to a heavy

doom.


S: We give them to enjoy a little, then will We drive them to a severe

chastisement.


031.025

Y: If thou ask them, who it is that created the heavens and the earth.

They will certainly say, "Allah". Say: "Praise be to Allah!" But most

of them understand not.


P: If thou shouldst ask them: Who created the heavens and the earth?

they would answer: Allah. Say: Praise be to Allah! But most of them

know not.


S: And if you ask them who created the heavens and the earth, they will

certainly say: Allah. Say: (All) praise is due to Allah; nay! most of

them do not know.


031.026

Y: To Allah belong all things in heaven and earth: verily Allah is He

(that is) free of all wants, worthy of all praise.


P: Unto Allah belongeth whatsoever is in the heavens and the earth. Lo!

Allah, He is the Absolute, the Owner of Praise.


S: What is in the heavens and the earth is Allah's; surely Allah is the

Self-sufficient, the Praised.


031.027

Y: And if all the trees on earth were pens and the ocean (were ink),

with seven oceans behind it to add to its (supply), yet would not the

words of Allah be exhausted (in the writing): for Allah is Exalted in

Power, full of Wisdom.


P: And if all the trees in the earth were pens, and the sea, with seven

more seas to help it, (were ink), the words of Allah could not be

exhausted. Lo! Allah is Mighty, Wise.


S: And were every tree that is in the earth (made into) pens and the sea

(to supply it with ink), with seven more seas to increase it, the words

of Allah would not come to an end; surely Allah is Mighty, Wise.


031.028

Y: And your creation or your resurrection is in no wise but as an

individual soul: for Allah is He Who hears and sees (all things).


P: Your creation and your raising (from the dead) are only as (the

creation and the raising of) a single soul. Lo! Allah is Hearer,

Knower.


S: Neither your creation nor your raising is anything but as a single

soul; surely Allah is Hearing, Seeing.


031.029

Y: Seest thou not that Allah merges Night into Day and he merges Day

into Night; that He has subjected the sun, and the moon (to his Law),

each running its course for a term appointed; and that Allah is

well-acquainted with all that ye do?


P: Hast thou not seen how Allah causeth the night to pass into the day

and causeth the day to pass into the night, and hath subdued the sun

and the moon (to do their work), each running unto an appointed term;

and that Allah is Informed of what ye do?


S: Do you not see that Allah makes the night to enter into the day, and

He makes the day to enter into the night, and He has made the sun and

the moon subservient (to you); each pursues its course till an

appointed time; and that Allah is Aware of what you do?


031.030

Y: That is because Allah is the (only) Reality, and because whatever

else they invoke besides Him is Falsehood; and because Allah,- He is

the Most High, Most Great.


P: That (is so) because Allah, He is the True, and that which they

invoke beside Him is the False, and because Allah, He is the Sublime,

the Great.


S: This is because Allah is the Truth, and that which they call upon

besides Him is the falsehood, and that Allah is the High, the Great.


031.031

Y: Seest thou not that the ships sail through the ocean by the Grace of

Allah?- that He may show you of His Signs? Verily in this are Signs for

all who constantly persevere and give thanks.


P: Hast thou not seen how the ships glide on the sea by Allah's grace,

that He may show you of His wonders? Lo! therein indeed are portents

for every steadfast, grateful (heart).


S: Do you not see that the ships run on in the sea by Allah's favor that

He may show you of His signs? Most surely there are signs in this for

every patient endurer, grateful one.


031.032

Y: When a wave covers them like the canopy (of clouds), they call to

Allah, offering Him sincere devotion. But when He has delivered them

safely to land, there are among them those that halt between (right and

wrong). But none reject Our Signs except only a perfidious ungrateful

(wretch)!


P: And if a wave enshroudeth them like awnings, they cry unto Allah,

making their faith pure for Him only. But when He bringeth them safe to

land, some of them compromise. None denieth Our signs save every

traitor ingrate.


S: And when a wave like mountains covers them they call upon Allah,

being sincere to Him in obedience, but when He brings them safe to the

land, some of them follow the middle course; and none denies Our signs

but every perfidious, ungrateful one.


031.033

Y: O mankind! do your duty to your Lord, and fear (the coming of) a Day

when no father can avail aught for his son, nor a son avail aught for

his father. Verily, the promise of Allah is true: let not then this

present life deceive you, nor let the chief Deceiver deceive you about

Allah.


P: O mankind! Keep your duty to your Lord and fear a Day when the parent

will not be able to avail the child in aught, nor the child to avail

the parent. Lo! Allah's promise is the very truth. Let not the life of

the world beguile you, nor let the deceiver beguile you, in regard to

Allah.


S: O people! guard against (the punishment of) your Lord and dread the

day when a father shall not make any satisfaction for his son, nor

shall the child be the maker of any satisfaction for his father; surely

the promise of Allah is true, therefore let not this world's life

deceive you, nor let the arch-deceiver deceive you in respect of Allah.


031.034

Y: Verily the knowledge of the Hour is with Allah (alone). It is He Who

sends down rain, and He Who knows what is in the wombs. Nor does any

one know what it is that he will earn on the morrow: Nor does any one

know in what land he is to die. Verily with Allah is full knowledge and

He is acquainted (with all things).


P: Lo! Allah! With Him is knowledge of the Hour. He sendeth down the

rain, and knoweth that which is in the wombs. No soul knoweth what it

will earn to-morrow, and no soul knoweth in what land it will die. Lo!

Allah is Knower, Aware.


S: Surely Allah is He with Whom is the knowledge of the hour, and He

sends down the rain and He knows what is in the wombs; and no one knows

what he shall earn on the morrow; and no one knows in what land he

shall die; surely Allah is Knowing, Aware.


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